The levels of people in understanding the miraculousness of the Quran.

By Bediüzzaman Said Nursi


I f   i t   i s   a s k e d : The miraculousness of the Qur’an lies in its eloquence. But all classes of men have the right to have a share of its understanding, and only one learned scholar out of a thousand can understand the miraculousness in its eloquence?

T h e   A n s w e r : The All-Wise Qur’an has a different kind of miraculousness corresponding to the understanding of each class; it indicates the existence of its miraculousness to each in a different way. For example, to the scholars of rhetoric and eloquence, it exhibits the miraculousness of its extraordinary eloquence. To the poets and orators, it shows its exalted, beautiful, and original style, which no one can imitate although it pleases everyone. The passage of time does not cause its style to age, it always remains fresh and new. Its prose and word-order are so well-ordered that it is both elevated and pleasant. To soothsayers and other diviners of the Unseen, it displays its miraculousness in its extraordinary reports concerning the Unseen. To historians, it demonstrates its miraculousness by giving information concerning events of past ages, as well as those of the future, and of the Intermediate Realm, and of the hereafter. To social and political scientists, it shows the miraculousness in its sacred principles. Yes, the Great Shari‘a, which proceeds from the Qur’an, indicates that mystery of miraculousness. To those occupied with knowledge of Allah and cosmic truths, it shows the miraculousness of the sacred Divine truths in the Qur’an, or else it indicates the existence of that miraculousness. To the Sufis and saints, it shows the miraculousness in the hidden mysteries of its verses, which constantly rise and fall like waves in the sea of the Qur’an. And so on. To each of forty classes of men, it opens up a window and shows its miraculousness. The ordinary people even, who only listen to the Qur’an understanding a little of its meaning, confirm that it does not resemble any other book. They say: “The Qur’an is either below all the other books we have heard read, which not even an enemy could claim just as it is impossible or it is superior to all of them and is thus a miracle.” Now, in order to help him, we shall explain further the miraculousness which the ordinary man understood by just listening. It is as follows:

When the Qur’an of Miraculous Exposition appeared challenging the whole world, it aroused passionate feelings of two kinds in people:

The First: In friends, the desire to imitate it; that is, the desire to resemble the style of their beloved Qur’an, and a wish to speak like it.

The Second: In enemies, the desire to criticize and dispute it; that is, the wish to invalidate its claim of miraculousness by competing with its style.

Thus, because of these two intense emotions, millions of books were written in Arabic, and are to be seen. Now, whoever listens to the most eloquent, the most brilliant, of these books being read together with the Qur’an is bound to say that the Qur’an does not resemble any of them. That means that the Qur’an is not of the same level as them. In which case, it must either be inferior to all of them, which together with being impossible a hundred times over, no one, not even Satan, could claim,1 or the Qur’an of Miraculous Exposition is superior to all of them.

Furthermore, the All-Wise Qur’an demonstrates its miraculousness before the uneducated mass of people, who do not understand its meaning, by not wearying them. Indeed, they say: “If I hear the finest and best known poems two or three times, I become bored of them. But the Qur’an never wearies me; even, the more I listen to it, the more it pleases me. It cannot therefore be written by man.”

And to children who try to memorize it, the All-Wise Qur’an shows its miraculousness by settling in their memories with the greatest of ease, despite their small, delicate, weak and simple heads being unable to retain for long a single page of other books, and many of the verses and phrases of that large Qur’an resembling one another, which should cause muddle and confusion.

And even to the sick and the dying, who are disturbed by the slightest sound and noise, the murmuring and sound of the Qur’an makes felt a sort of its miraculousness, by being as sweet and agreeable for them as Zamzam water.

I n   S h o r t : The All-Wise Qur’an demonstrates its miraculousness to forty different classes and groups of people, or it indicates to the existence of its miraculousness. It neglects no one. Even for those who can comprehend only what their eyes see and who have no ear to hear with, no heart to feel with, and no knowledge to judge with, the Qur’an alludes to its miraculousness in a fashion.2 It is like this

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